In yesterday’s reading in Genesis 28-29, Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah.
Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting, saying
1-2 GNT I have heard words like that before;
the comfort you give is only torment.
3 Are you going to keep on talking forever?
Do you always have to have the last word?
And he said,
6 But nothing I say helps,
and being silent does not calm my pain.
9 In anger God tears me limb from limb;
he glares at me with hate.
This last statement shows how easy it is for us humans to misunderstand God’s will or intentions concerning us. God did not hate Job!
Yesterday in the first half of chapter 10, Jesus gave God's true perspective on divorce, blessed some children, and said that is impossible for the rich to enter the Kingdom of God (in their own strength). By the way, there is a wrong teaching that is still often heard. People have heard that the ‘eye of the needle’ was a little door next to the big gate in Jerusalem, and that a camel could get through this gate but all the burden would have to be taken off. This is just plain wrong, but it is one of those things that just keeps being passed on. No such gate was made in New Testament days in Jerusalem. Such gates were made in castles in Europe in the middle ages. No, instead of holding out hope for rich people, Jesus’ meaning is just what he said: It is just as impossible for the rich to enter heaven as it is for a camel to go through the eye of a real sewing needle. The next statement of Jesus however shows the way the rich may enter heaven.
Jesus gave a wonderful promise for missionaries at the end of the chapter. I bear witness to every part of that. 2,000 Orya people call me ‘Aya Bak’— which means ‘older brother’. The Lord has blessed me way more than 100 times.
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